Tuesday, January 25, 2011
Monday, December 27, 2010
Tuesday, September 07, 2010
Friday, August 13, 2010
Thursday, November 19, 2009
Barsi Majlis of Moulana Syed Md Yousha Faizi
Barsi Majlis of Moulana Yousha Faizi will be held on 20th Nov 2009 at 7.30PM
at Masjide Askari, Richmond Town,Bangalore 560025
RSVP:
Dr.S M Aelia -
+91 9739818123
+91 99161 22105
at Masjide Askari, Richmond Town,Bangalore 560025
RSVP:
Dr.S M Aelia -
+91 9739818123
+91 99161 22105
Tuesday, October 28, 2008
Monday, October 20, 2008
Thursday, October 16, 2008
Imam Ali (a.s) said:
If you overpower your enemy, then pardon him by way of thankfulness to Allah, for being able to subdue him.
Wednesday, October 08, 2008
Imam Ali (a.s) said:
Failures are often the results of timidity and fears; disappointments are the results of bashfulness; hours of leisure pass away like summer-clouds, therefore, do not waste opportunity of doing good.
Tuesday, July 01, 2008
Che Mahi (6 month anniversary) of Moulana Syed Yousha Faizi Qibla
On the 2nd July at 10.30am Che Mahi (6 month anniversary) of Moulana Syed Yousha Faizi Qibla wil be commemorated at Bans Tala Azakhana (khandani azakhana).
Khateebe Akbar Janab Moulana Mirza Athar sb will be reciting the Majlis followed by maqami Shohra and nauhakhwan.
Please contact Dr. S M Aelia at 09845215453 or Janab Syed Qasid at 09919679587 in case you need to find convenient route to the venue.
Zangipur, Dist. Ghazipur
UP, Pin 233305
For,
Moulana Syed Farqaleeta Ali Husaini
Khateebe Akbar Janab Moulana Mirza Athar sb will be reciting the Majlis followed by maqami Shohra and nauhakhwan.
Please contact Dr. S M Aelia at 09845215453 or Janab Syed Qasid at 09919679587 in case you need to find convenient route to the venue.
Zangipur, Dist. Ghazipur
UP, Pin 233305
For,
Moulana Syed Farqaleeta Ali Husaini
Tuesday, April 01, 2008
Inteqal(Demise) of son of Ayatollah Dawood Zangipuri
Please recite Fateha for Janab Syed Md Taqi Zangipuri of son of Ayatollah Janab Dawood Zangipuri who passed away on 28th March 2008 at Barabanki near Lucknow.
How was over 90 years old, son of one the greatest Aalims of India and himself a pious momin.
Please do not forget Janab Syed Taqi Zangipuri in your namaze shab.
How was over 90 years old, son of one the greatest Aalims of India and himself a pious momin.
Please do not forget Janab Syed Taqi Zangipuri in your namaze shab.
Thursday, March 13, 2008
Wednesday, February 27, 2008
Brief history of Moulana Syed Mohammed Yousha Faizi
786/110
Mohammed Yousha “Faizi” Zangipuri
SHAIR
AALIM
ZAAKIR
A GOOD EKHLAAQ
Born in 1929 A.D, Syed Mohammed Yousha “Faizi” was his adapted name in poetry. He was born into a religious family and he was the known eighth generation ALIM and his father Allama Qais Zangipuri was an internationally recognized Sha’er-e-Ahle Bayt(a.s). He was born in Zangipur district of Ghazipur. Zangipur requires no introduction amongst the community of keen followers of Shia theology for its title as “Seat of Islamic Theology” in the yesteryears.
He lost his mother at a very tender age of 12 and had his education at Jawadia Arabic College, Banaras. During his education itself his passion for Shaeri was well known, why not because he had inherited the same from his father.
He was a self made man, refined in manners, always stressing the performance of religious duties, observance of Islamic tenets. He was a great azadar and his death on Sham-e- Ghariban testifies it. He has written many books on various aspects of Islam.
He began his career as Imam-e-Juma in late 60’s in Ranchi, later served as imam-e-Juma at Basravi masjid in Kolkata and later in the year 1975 on the invitation of AnJuma n-e- imamia took up the responsibility as imam-e-Juma in Askari masjid Bangalore where he served till the end almost for 32yrs.He along with others brought Bangalore AZADARI, Maqasad and other religious activities to international recognition.
He served as a humble patron in various religious organizations, including member Karnataka State Board of Wakfs.
He was a learned and practical Alim, who would simplify complicated matters with ease any masaa’el (Islamic Laws) so as to make it interesting and practical and was an equally eloquent Zakir - e – Ahlebait(a.s) and Sha’er. It was a unique amalgamation , seldom it would be difficult to say what he is best at .
His passion for sha’eri was unparalled. His love for his native Zangipur was enormous.
In his entire life he could not visit Zangipur only on 5 occasions. It was his love for his watan which took him there even after his death, 2500 Kms from Banglore. He was known for his akhlaq and mehman nawazi and that gave him outmost satisfaction.
He was loved adored by all his relations, not only respected by his own community, but people across all religions respected him. His funeral at Zangipur was a testimony for that where people across all faiths congregated in chilling winter till the late evening to pay their tributes to him.
In the year 1974, he compiled Kaif-e-moaddat, collection of few well known qasaed
Rubaiyat of Qais Zangipuri in two different editions.
Later compiled Yaad-e-Karbala, collection of few well known nauhas of Qais Zangipuri.
Just days before his last breaths, he released the audio and video(VCDs) version of Yaad-e-karbala Vol-2, compiled by his son Saulath Abbas and earlier vol-1 compiled by his third son Majlisi Faizi.
His well known sher for azadari was “BUS ISLIYE AZEEZ HAI YE ZINDAGI HAMEY, HUM MARKE PHIR HUSSAIN KO RONE NA PAENGE”.
The trend mashallah continues as his son Syed Farqaleetha Ali Hussainy is serving as resident Alim in USA. His son Syed Qasid Abbas Hussainy is pursuing his Ilm-E-Deen(Islamic Education) and shall continue further.
Mohammed Yousha “Faizi” Zangipuri
SHAIR
AALIM
ZAAKIR
A GOOD EKHLAAQ
Born in 1929 A.D, Syed Mohammed Yousha “Faizi” was his adapted name in poetry. He was born into a religious family and he was the known eighth generation ALIM and his father Allama Qais Zangipuri was an internationally recognized Sha’er-e-Ahle Bayt(a.s). He was born in Zangipur district of Ghazipur. Zangipur requires no introduction amongst the community of keen followers of Shia theology for its title as “Seat of Islamic Theology” in the yesteryears.
He lost his mother at a very tender age of 12 and had his education at Jawadia Arabic College, Banaras. During his education itself his passion for Shaeri was well known, why not because he had inherited the same from his father.
He was a self made man, refined in manners, always stressing the performance of religious duties, observance of Islamic tenets. He was a great azadar and his death on Sham-e- Ghariban testifies it. He has written many books on various aspects of Islam.
He began his career as Imam-e-Juma in late 60’s in Ranchi, later served as imam-e-Juma at Basravi masjid in Kolkata and later in the year 1975 on the invitation of AnJuma n-e- imamia took up the responsibility as imam-e-Juma in Askari masjid Bangalore where he served till the end almost for 32yrs.He along with others brought Bangalore AZADARI, Maqasad and other religious activities to international recognition.
He served as a humble patron in various religious organizations, including member Karnataka State Board of Wakfs.
He was a learned and practical Alim, who would simplify complicated matters with ease any masaa’el (Islamic Laws) so as to make it interesting and practical and was an equally eloquent Zakir - e – Ahlebait(a.s) and Sha’er. It was a unique amalgamation , seldom it would be difficult to say what he is best at .
His passion for sha’eri was unparalled. His love for his native Zangipur was enormous.
In his entire life he could not visit Zangipur only on 5 occasions. It was his love for his watan which took him there even after his death, 2500 Kms from Banglore. He was known for his akhlaq and mehman nawazi and that gave him outmost satisfaction.
He was loved adored by all his relations, not only respected by his own community, but people across all religions respected him. His funeral at Zangipur was a testimony for that where people across all faiths congregated in chilling winter till the late evening to pay their tributes to him.
In the year 1974, he compiled Kaif-e-moaddat, collection of few well known qasaed
Rubaiyat of Qais Zangipuri in two different editions.
Later compiled Yaad-e-Karbala, collection of few well known nauhas of Qais Zangipuri.
Just days before his last breaths, he released the audio and video(VCDs) version of Yaad-e-karbala Vol-2, compiled by his son Saulath Abbas and earlier vol-1 compiled by his third son Majlisi Faizi.
His well known sher for azadari was “BUS ISLIYE AZEEZ HAI YE ZINDAGI HAMEY, HUM MARKE PHIR HUSSAIN KO RONE NA PAENGE”.
The trend mashallah continues as his son Syed Farqaleetha Ali Hussainy is serving as resident Alim in USA. His son Syed Qasid Abbas Hussainy is pursuing his Ilm-E-Deen(Islamic Education) and shall continue further.
Tuesday, February 26, 2008
SAD NEWS:Moulana Syed Yousha Faizi returns to Jawahire Ahlul Bayt(a.s)
SAD NEWS: Moulana Syed Yousha Faizi returns to Jawahire Ahlul Bayt(a.s).
On the Shame ghariban 20th January 2007. He breathed his last at Mallya Hospital Bangalore after remaining on ventilator support for more than two weeks and suffering a major seizure attack on Ashura morning.
His body was kept in Bangalore on 21st Jan for momineen in and around Karnataka and thereafter was flown with his family to his native Zangipur, dist Ghazipur where he was received by hundreds of people belonging to different communities and finally was laid to rest besides his parents on the night of 22nd Jan after Majlise ziarathe Hussain (a.s).
The family of Moulana Syed Yousha Faizi is thankful for each and every person for his participation in person and remotely in paying last rights to him.
REQUEST ALL MOMINEEN TO ATTEND MOULANA YOUSHA FAIZI'S CHEHLUM MAJLIS ON 30TH MARCH AT MASJIDE ASKARI, BANGALORE.
On the Shame ghariban 20th January 2007. He breathed his last at Mallya Hospital Bangalore after remaining on ventilator support for more than two weeks and suffering a major seizure attack on Ashura morning.
His body was kept in Bangalore on 21st Jan for momineen in and around Karnataka and thereafter was flown with his family to his native Zangipur, dist Ghazipur where he was received by hundreds of people belonging to different communities and finally was laid to rest besides his parents on the night of 22nd Jan after Majlise ziarathe Hussain (a.s).
The family of Moulana Syed Yousha Faizi is thankful for each and every person for his participation in person and remotely in paying last rights to him.
REQUEST ALL MOMINEEN TO ATTEND MOULANA YOUSHA FAIZI'S CHEHLUM MAJLIS ON 30TH MARCH AT MASJIDE ASKARI, BANGALORE.
Monday, December 31, 2007
Friday, December 28, 2007
Eid e Ghadeer Muabarak to all momineen across the universe.
Momineen of Zangipur wish everyone a very happy Eid e Ghadeer.
Eid-E-Ghadir :
Eid-E-Ghadir (I'd-Al-Ghadir) which is on the 18th of the Zilhajj (Lunar Calendar) is one of the most celebrated event by Shiite Moslems. The event of Ghadir means the nomination of Moula Ali by the Prophet Mohammad(p.b.u.h) as his successor.
"MAN KUNTO MAULA FA HAZA ALUYUN MAULA"
"Whomever I am his master, Ali is his master too. He is my Caliph (successor) upon you after me.”
“O Lord support whoever supports Ali and oppose whoever opposes him."
It was the tradition of all the prophets to nominate their successors in compliance with the order of God and regardless of the approval of their followers. To the Moslems, Ghadir-e-Khum is the famous place where the Prophet Mohammad revealed his final message that he would be succeeded by Saint (Hazrat) Ali. The Arabic word "Ghadir" means pond and Khum is the particular pond located about 90 Kilometers (54 miles) northwest of Mecca in the heart of the desert called "Sahra -e- Hujfah".
As Prophet Mohammad arrived at Ghadir-e-Khum, he heard the voice of Archangel Gabriel and the signs of revelation appeared. As Prophet heard the Angel, he asked to recite Azan (or Adhan, prayers that the muezzin will say to gather Moslems to the mosque) with addition of words "Hayya'ala Khair il'amal which means hasten towards the best of deeds.
Tuesday, November 06, 2007
Namaze Waheshat -Brief procedure
If you want to perform Namaz e wahshat for any momin who has expired it is not necassary you have to be present in that city or country. Can be performed in whichever city you are.When you hear a sad news of a momin who has expired say“INNA LILLAH WA INNA ILAIHE RAJEOON”"To Allah We belong, and to Him is our return". (Al-Baqarah 2:156)
Also read namaze wahshat as it helps him to be secured from a lot of azab in the grave (qabr).
Following is the brief procedure for Namaze Wahshat:
Bismillahir Rahmanir Raheem:
Also read namaze wahshat as it helps him to be secured from a lot of azab in the grave (qabr).
Following is the brief procedure for Namaze Wahshat:
Bismillahir Rahmanir Raheem:
- Namaz - E - Wahshat (2 rakat namaz)1st rakat - Sura Hamd and Ayatal-Kursi
- 2nd Rakat - Sura Hamd and 10 times Inaanzalnaand complete namaz as daily morning prayer.
- Then recite the follow dua.ALLAHA HUMMA SALLAY ALLA MOHAMMEDUIAN WA ALAYMOHAMMADIN WAB-AS SAWABA HATAINIR RAK-ATTAYNI ILAQABRI Nasir Husain.
Tuesday, October 23, 2007
Thursday, October 18, 2007
Friday, September 28, 2007
Bon Voyage to Qasid Abbas Hussaini
Bon voyage :Qasid Abbas Hussaini son of Moulana Farqalita Husaini has left to Iran to pursue higher studies in Islamic theology. At the age of 19 he has lot of energy and enthusiasm to serve deen e Islam.He is a voracious reader and a very hardworking student.
Lets pray for his success under the aegis of Ahle bayt(a.s).
Friday, August 24, 2007
QASEEDA- By Molana Syed Farqaleetha Ali Husaini Zangipuri
QASEEDA- DHOOP
By Molana Syed Farqaleetha Ali Husaini Zangipuri
Subho huwi suraj ne nikal kar charo taraf phelaayi dhoop
Pehle Ali ki chokhat chumi phir kaabe per aayi dhoop
Bughz-e-Ali mein jalne wale aur bhi jalthe jathe the
Magrib se jab suraj palta aur saro per chaayi dhoop
Nusrath-e- haq ke josh mein aakar jab maidan main aaye habeeb
Ek boodhe ki jism ki garmi dekh ke khud ghabrayi dhoop
Hindu hai na muslim hai na sikh hai na esaayi dhoop
Moula ka aashiq hai suraj asl mein hai moulayi dhoop
Saalgira hai dhoop ki yaron ghaur se dekho suwe haram
Aayi jidar-e-kaba per phir noor simatne aayi dhoop
Pyaas ki shiddath looh ki hiddath bachchon ke murjhaye chehre Karbobala ke ban mein aakar har lamha pashthayi dhoop
Dhoop ki jab hothi hai shiddath phool har ek murjhatha hai
Shah-e- zaman ka phool jab aaya sharm se khud murjhayi dhoop
Hukm-e- Ali hi hukm-e-khuda hai duniya ne ye jaan liya
Mujko bathao hukm se kiske jaake dobara aayi dhoop
Click here to read furthur
By Molana Syed Farqaleetha Ali Husaini Zangipuri
Subho huwi suraj ne nikal kar charo taraf phelaayi dhoop
Pehle Ali ki chokhat chumi phir kaabe per aayi dhoop
Bughz-e-Ali mein jalne wale aur bhi jalthe jathe the
Magrib se jab suraj palta aur saro per chaayi dhoop
Nusrath-e- haq ke josh mein aakar jab maidan main aaye habeeb
Ek boodhe ki jism ki garmi dekh ke khud ghabrayi dhoop
Hindu hai na muslim hai na sikh hai na esaayi dhoop
Moula ka aashiq hai suraj asl mein hai moulayi dhoop
Saalgira hai dhoop ki yaron ghaur se dekho suwe haram
Aayi jidar-e-kaba per phir noor simatne aayi dhoop
Pyaas ki shiddath looh ki hiddath bachchon ke murjhaye chehre Karbobala ke ban mein aakar har lamha pashthayi dhoop
Dhoop ki jab hothi hai shiddath phool har ek murjhatha hai
Shah-e- zaman ka phool jab aaya sharm se khud murjhayi dhoop
Hukm-e- Ali hi hukm-e-khuda hai duniya ne ye jaan liya
Mujko bathao hukm se kiske jaake dobara aayi dhoop
Click here to read furthur
Qaseeda by By Molana Syed Farqaleetha Ali Husaini Zangipuri
QASEEDA
Gham-e-hussain na ho tho khushi nahi hoti
By Molana syed farqaleetha ali hussaini zangipuri
Lahoo mein jinke wila-e- Ali nahi hoti
Hamari unse kabhi dosti nahi hoti
Ye bath hazrath-e-waiz ko kaun samjaye
Ye maikada hai yahan dillagi nahi hoti
Tujhe namaz mein bhi shak pe shak hai ye waiz
Yahan nashe mein bhi ghaflath kabhi nahi hoti
Yeh raaz teri samaj mein naa aa saka ab tak
Baghair hubbe Ali bandagi nahi hoti
Bohoth buland hai meyyaar-e- ashiqan-e-Ali
Hamari bath giri aur padi nahi hoti
Zaroor kehtha mein jannath ko lajawab “ANEEQ”
Agar nazar mein najaf ki gali nahi hoti
Yeh bath zikr-e-Ali per faqath nahi mauqoof
Munafiqon pe kabhi taazgi nahi hoti
Agar naa aatha dar-e-fathema ke bosey ko
Kabhi sithaaron mein taa bandagi nahi hoti
Na jaane kyu mujhe aksar khayal aatha hai
Meri nuseri se kyu dushmani nahi hoti
Yeh poochthe hai farishthon se dushmana ne Ali
Hamari qabr mein kyun roshni nahi hoti
Kaha farishthon ne bughz-e-Ali andhera hai
Andhere mein kabhi taabandagi nahi hoti
Yeh bath apne hi sheron se hogayi maloom
Baghair luthfe khuda shayeri nahi hoti
Kisi bhi mulk mein jaaye kisi dayaar main hum
Gham-e- hussain naa ho tho kushi nahi hoti.
Gham-e-hussain na ho tho khushi nahi hoti
By Molana syed farqaleetha ali hussaini zangipuri
Lahoo mein jinke wila-e- Ali nahi hoti
Hamari unse kabhi dosti nahi hoti
Ye bath hazrath-e-waiz ko kaun samjaye
Ye maikada hai yahan dillagi nahi hoti
Tujhe namaz mein bhi shak pe shak hai ye waiz
Yahan nashe mein bhi ghaflath kabhi nahi hoti
Yeh raaz teri samaj mein naa aa saka ab tak
Baghair hubbe Ali bandagi nahi hoti
Bohoth buland hai meyyaar-e- ashiqan-e-Ali
Hamari bath giri aur padi nahi hoti
Zaroor kehtha mein jannath ko lajawab “ANEEQ”
Agar nazar mein najaf ki gali nahi hoti
Yeh bath zikr-e-Ali per faqath nahi mauqoof
Munafiqon pe kabhi taazgi nahi hoti
Agar naa aatha dar-e-fathema ke bosey ko
Kabhi sithaaron mein taa bandagi nahi hoti
Na jaane kyu mujhe aksar khayal aatha hai
Meri nuseri se kyu dushmani nahi hoti
Yeh poochthe hai farishthon se dushmana ne Ali
Hamari qabr mein kyun roshni nahi hoti
Kaha farishthon ne bughz-e-Ali andhera hai
Andhere mein kabhi taabandagi nahi hoti
Yeh bath apne hi sheron se hogayi maloom
Baghair luthfe khuda shayeri nahi hoti
Kisi bhi mulk mein jaaye kisi dayaar main hum
Gham-e- hussain naa ho tho kushi nahi hoti.
Noha -Haye hussain-e- ghareeb
NOHA
Haye hussain-e- ghareeb
Kufiyo ne ghar se bulaya tumhe
Roza-e-ahmed se chudaya tumhe
Ranj diye khoon rulaya tumhe
Pyaas mein pani naa pilaya tumhe
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Ishq ka jo haq tha ada kardiya
Sar rahe khaliq mein fida kardiya
Wada-e- thiflee ko wafa kar diya
Ummath-e-aasi ka bhala kardiya
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Fathima thi laash pe noha kuna
Tumko ajal kheench ke layee kahaan
Pyaase hi duniya se gaye meri jaan
Khaak pe mayyath hai thasadduq huma
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Jab koi pardes mein marne laga
Dekh ne walo ko tharas aagaya
Pakey ishaara usey paani diya
Marne pe samaan kiya dafn ka
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Pohonche jo darbaar mein aal-e-nabi
Dekh ke hastha tha yazeed-e- shaqi
Hind pe jis dam ye haqeeqath khuli
Peet-thi sar aayi ye kehthi huwee
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Zafar-e jin ko huwa maaloom jab
Qatl huwe sibth-e- rasool-e-arab
Roke pukaare ye huwa kya ghazab
Neher pe maarey gaye tum thashna lab
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Hazrath-e-ayyub bala mein rahe
Hazrath-e-yahiya ne bohoth dukh sahe
Hazrath-e- jirjees pe aarey chale
Per na mazalim ye kisi per huwe
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Click here to read furthur
Haye hussain-e- ghareeb
Kufiyo ne ghar se bulaya tumhe
Roza-e-ahmed se chudaya tumhe
Ranj diye khoon rulaya tumhe
Pyaas mein pani naa pilaya tumhe
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Ishq ka jo haq tha ada kardiya
Sar rahe khaliq mein fida kardiya
Wada-e- thiflee ko wafa kar diya
Ummath-e-aasi ka bhala kardiya
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Fathima thi laash pe noha kuna
Tumko ajal kheench ke layee kahaan
Pyaase hi duniya se gaye meri jaan
Khaak pe mayyath hai thasadduq huma
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Jab koi pardes mein marne laga
Dekh ne walo ko tharas aagaya
Pakey ishaara usey paani diya
Marne pe samaan kiya dafn ka
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Pohonche jo darbaar mein aal-e-nabi
Dekh ke hastha tha yazeed-e- shaqi
Hind pe jis dam ye haqeeqath khuli
Peet-thi sar aayi ye kehthi huwee
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Zafar-e jin ko huwa maaloom jab
Qatl huwe sibth-e- rasool-e-arab
Roke pukaare ye huwa kya ghazab
Neher pe maarey gaye tum thashna lab
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Hazrath-e-ayyub bala mein rahe
Hazrath-e-yahiya ne bohoth dukh sahe
Hazrath-e- jirjees pe aarey chale
Per na mazalim ye kisi per huwe
Sibth-e-rasool-e-zaman….. haye hussain-e-ghareeb
Chutgaya tumse wathan ….haye hussain-e-ghareeb
Margaye tashna dahan ……haye hussain-e-ghareeb
Paaya na tumne kafan…….haye hussain-e-ghareeb
Click here to read furthur
Thursday, August 16, 2007
Masjide Dev Kathya and 19th Moharram Marsiya
Above is a pic of Masjide Dev Kathya where first Juma Namaz (Friday prayers) was held in India more than a hundred and fifty years ago.
The second pic of 19th Moharram Majlis where Marsiya reading done by Moulana Parvez Hassan,Jb. Akhtar Hussain and Jb.Hasnain.
One special mention about this majlis is only bachelors and small children as young as 3 recite ashaar,marsiya and nauha which is an encouraging platform for the growing children.
Moulana Yousha Faizi Night celebrated at Hyderabad
Momineen of hyderabad celebratedMoulana Yousha Faizi Night celebrated at Hyderabad:
Special Thanks to all the momineen of Hyderabad for all their respect and duas from the family of Moulana Yousha Faizi.
On this night Moulana Yousha Faizi Zangipuri recited ashaar(Poetry) written by him which went on till almost fajr time.
In one picture he is welcomed with rose petals being showered on him all along the way.
In another pic he is seen with Allama Akhtar Zaidi sb Qibla popularly known as Aftabe dakan.
Special Thanks to all the momineen of Hyderabad for all their respect and duas from the family of Moulana Yousha Faizi.
Wednesday, August 08, 2007
Following nauhey(Elegy-poem of mourning, a reflection on the death of someone or on a sorrow generally) written by Allama Qais Zangipuri
Aye Zuljana kya kia apne sawar ko............
Khak pe hain bekafan godh ke paley huve......
Marte dam jin ko paani pilana na tha.........
Click here to read all nauhas
Khak pe hain bekafan godh ke paley huve
Rotey hain shahe zaman dil ko sambhale huve
Dasht me aae rasool khuld se zaaro malool
Maqtaley sarwar ki khak sar pe hain dale huve
Khak pe hain bekafan godh ke paley huve……
Sar se giri hai rida hosh nahin hai baja
Fathema Zahra ko aaj hooren sambhaley huve
Khak pe hain bekafan godh ke paley huve……
Aankhon me aansu bhare taktey hain gardun ko shah
Gardane besheer se teer nikaley huve
Khak pe hain bekafan godh ke paley huve……
Kahte the shahe umam pehley hi samjhe the ham
Khak pey todenge dam godh ke paley huve
Khak pe hain bekafan godh ke paley huve……
Shah ne Wasiyat ye ki zainabe nashaad se
Aaj se mere yateem tere hawale huve
Khak pe hain bekafan godh ke paley huve……
Muh se na nikle koee kalma bajus shukre haq
Roiyo hamko behen dil ko sambhale huve
Khak pe hain bekafan godh ke paley huve……
Hogi jo tum nauha gar Jayenge bache kidhar
Pyas ke mare huve nazon ke paley hove
Khak pe hain bekafan godh ke paley huve……
Kaun sakeena ko haye zulmo sitam se bachaye
Kushtaye teghe sitam chahne wale huve
Khak pe hain bekafan godh ke paley huve……
Ro ro ke muslim ke laal girte hain har har qadam
Kanton par kyun kar chaley nazon ke paley huve
Khak pe hain bekafan godh ke paley huve……
Kahtey they Abid ghareeb kya karun main gham naseeb
Dasht me aakar juda qafele wale huve
Khak pe hain bekafan godh ke paley huve……
Sun ke zameen par ye hai hooron me hai shoro shain
Qasre falak se baland Qais ke naley huve
-------------------------------------------------
Aye zuljana kya kia apne sawar ko
Dilbande Mustafa shahe gardun waqaar ko
Jab janta tha margaye sab khwaisho aqreba
Phir kis pe chod aya gharibudayaar ko
Aye zuljana kya kia apne sawar ko……..
Maqtal se daudta hua khali phira hai kyun
Wasvaas araha hai dile beqaraar ko
Aye zuljana kya kia apne sawar ko……..
Aye zuljana is tarhe aane ka fayda
Jab khariyat se leke na aaya sawaar ko
Aye zuljana kya kia apne sawar ko……..
Kyun sar jhukae sharm se rota hai zaar zaar
Kya khak par gira diya apne sawaar ko
Aye zuljana kya kia apne sawar ko……..
Kya hogaee yateem sakeena bala naseeb
Kyun ro raha hai dekh ke is dil figaar ko
Aye zuljana kya kia apne sawar ko……..
Jis manzile akheer ka bachpan se shaukh tha
Kya us jagha utara hai apne sawaar ko
Aye zuljana kya kia apne sawar ko……..
Aye Qais ahle shaam ne andhera kar diya
Gul kar diya nabi ke charaghe mazaar ko
Aye zuljana kya kia apne sawar ko……..
---------------------------------------------------
Marte dam jin ko paani pilaa na tha
Unko ghar se munasib bulana na tha
Kyun na shah rotey hare k se mil kar galey
Phir palat kar madiney me aana na tha
Marte dam jin ko paani pilana na tha……
Jis se sajjad ka khun tapakta na ho
Haye aisa koi taziyana na tha
Marte dam jin ko paani pilana na tha……
Sans bhi le na sakte they ahle haram
Qabr zindon ki thi qaidkhana na tha
Marte dam jin ko paani pilana na tha……
Shamiyo kalmagoh jis payambar ke ho
Uske ghar ka munasib jalana na tha
Marte dam jin ko paani pilana na tha……
Zibha sayyad ko tashna dahan kyun kiya
Jurm pyase ko paani pilana na tha
Marte dam jin ko paani pilana na tha……
Lashe sarwar ko sajjad dete kafan
Is qadar bhi maqafiq zamana na tha
Marte dam jin ko paani pilana na tha……
Kaun ghurbat me shabbir ko poochta
Wo rasoole khuda ka zamana na tha
Marte dam jin ko paani pilana na tha……
Bano chillae asghar ka sar dekh kar
Tere marne ka beta zamana na tha
Marte dam jin ko paani pilana na tha……
Tu lahad se meri jaan nikala gaya
Tera zere zameen bhi thikana na tha
Marte dam jin ko paani pilana na tha……
Dar ba dar koofiyon ne phiraya jisey
Kya rasoole khuda ka zamana na tha
Marte dam jin ko paani pilana na tha……
Qais ki shafa’at na karte nabi
Juz jahannam phir uska thikana na tha
Marte dam jin ko paani pilana na tha……
Unko ghar se munasib bulana na tha……
Khak pe hain bekafan godh ke paley huve......
Marte dam jin ko paani pilana na tha.........
Click here to read all nauhas
Khak pe hain bekafan godh ke paley huve
Rotey hain shahe zaman dil ko sambhale huve
Dasht me aae rasool khuld se zaaro malool
Maqtaley sarwar ki khak sar pe hain dale huve
Khak pe hain bekafan godh ke paley huve……
Sar se giri hai rida hosh nahin hai baja
Fathema Zahra ko aaj hooren sambhaley huve
Khak pe hain bekafan godh ke paley huve……
Aankhon me aansu bhare taktey hain gardun ko shah
Gardane besheer se teer nikaley huve
Khak pe hain bekafan godh ke paley huve……
Kahte the shahe umam pehley hi samjhe the ham
Khak pey todenge dam godh ke paley huve
Khak pe hain bekafan godh ke paley huve……
Shah ne Wasiyat ye ki zainabe nashaad se
Aaj se mere yateem tere hawale huve
Khak pe hain bekafan godh ke paley huve……
Muh se na nikle koee kalma bajus shukre haq
Roiyo hamko behen dil ko sambhale huve
Khak pe hain bekafan godh ke paley huve……
Hogi jo tum nauha gar Jayenge bache kidhar
Pyas ke mare huve nazon ke paley hove
Khak pe hain bekafan godh ke paley huve……
Kaun sakeena ko haye zulmo sitam se bachaye
Kushtaye teghe sitam chahne wale huve
Khak pe hain bekafan godh ke paley huve……
Ro ro ke muslim ke laal girte hain har har qadam
Kanton par kyun kar chaley nazon ke paley huve
Khak pe hain bekafan godh ke paley huve……
Kahtey they Abid ghareeb kya karun main gham naseeb
Dasht me aakar juda qafele wale huve
Khak pe hain bekafan godh ke paley huve……
Sun ke zameen par ye hai hooron me hai shoro shain
Qasre falak se baland Qais ke naley huve
-------------------------------------------------
Aye zuljana kya kia apne sawar ko
Dilbande Mustafa shahe gardun waqaar ko
Jab janta tha margaye sab khwaisho aqreba
Phir kis pe chod aya gharibudayaar ko
Aye zuljana kya kia apne sawar ko……..
Maqtal se daudta hua khali phira hai kyun
Wasvaas araha hai dile beqaraar ko
Aye zuljana kya kia apne sawar ko……..
Aye zuljana is tarhe aane ka fayda
Jab khariyat se leke na aaya sawaar ko
Aye zuljana kya kia apne sawar ko……..
Kyun sar jhukae sharm se rota hai zaar zaar
Kya khak par gira diya apne sawaar ko
Aye zuljana kya kia apne sawar ko……..
Kya hogaee yateem sakeena bala naseeb
Kyun ro raha hai dekh ke is dil figaar ko
Aye zuljana kya kia apne sawar ko……..
Jis manzile akheer ka bachpan se shaukh tha
Kya us jagha utara hai apne sawaar ko
Aye zuljana kya kia apne sawar ko……..
Aye Qais ahle shaam ne andhera kar diya
Gul kar diya nabi ke charaghe mazaar ko
Aye zuljana kya kia apne sawar ko……..
---------------------------------------------------
Marte dam jin ko paani pilaa na tha
Unko ghar se munasib bulana na tha
Kyun na shah rotey hare k se mil kar galey
Phir palat kar madiney me aana na tha
Marte dam jin ko paani pilana na tha……
Jis se sajjad ka khun tapakta na ho
Haye aisa koi taziyana na tha
Marte dam jin ko paani pilana na tha……
Sans bhi le na sakte they ahle haram
Qabr zindon ki thi qaidkhana na tha
Marte dam jin ko paani pilana na tha……
Shamiyo kalmagoh jis payambar ke ho
Uske ghar ka munasib jalana na tha
Marte dam jin ko paani pilana na tha……
Zibha sayyad ko tashna dahan kyun kiya
Jurm pyase ko paani pilana na tha
Marte dam jin ko paani pilana na tha……
Lashe sarwar ko sajjad dete kafan
Is qadar bhi maqafiq zamana na tha
Marte dam jin ko paani pilana na tha……
Kaun ghurbat me shabbir ko poochta
Wo rasoole khuda ka zamana na tha
Marte dam jin ko paani pilana na tha……
Bano chillae asghar ka sar dekh kar
Tere marne ka beta zamana na tha
Marte dam jin ko paani pilana na tha……
Tu lahad se meri jaan nikala gaya
Tera zere zameen bhi thikana na tha
Marte dam jin ko paani pilana na tha……
Dar ba dar koofiyon ne phiraya jisey
Kya rasoole khuda ka zamana na tha
Marte dam jin ko paani pilana na tha……
Qais ki shafa’at na karte nabi
Juz jahannam phir uska thikana na tha
Marte dam jin ko paani pilana na tha……
Unko ghar se munasib bulana na tha……
Monday, July 30, 2007
TRIBUTE TO MOULANA SYED JAWAD ZANGPURI:
TRIBUTE TO MOULANA SYED JAWAD ZANGPURI:
Brief about Moulana Syed Ali Jawad sahab son of Syed Mohammed sb Zangipuri who was the founder of MADRASA-E-IMANIA at Banaras.
Click here to read full article
He was born in 1274 A.H (1857 A.D) in Zangipur. Lost his father at the age of 10 years, his maternal grandfather Mir Inayath Hussain who had settled in Varanasi (then Banaras) took took up the responsibility of bringing up Ali Jawad sahib and hence he was brought up in Varanasi. He pursued his initial education under Moulana Syed Imdad Ali sahib Banarsi and Moulana Raza Hussain Navezvi. Later he embarked to Lucknow to pursue higher education where Sheikh sahib Karbalai awarded him Ejaza-e-Ijtehad but his magnanimous simplicity was such that he did not reveal it to anyone else. Later on he returned to Varanasi and devoted his time for the services to Islam.
During those days he also encouraged a lot of small time bakers and sweetmakers from the minority and majority community to setup facilities in Banaras which could also be utilised for the purpose of nazar and majalises.
He formed an organization (Anjuman) FALAHUL AKHWAN which was connected to his family and his affiliates and other Tehzeeb and Akhlakh which also comprised Ghazipur and Banaras apart from Zangipur. He was mostly involved in self reformation and was away most of the time occupied wih his teaching and hospitality oand hence he did not have much time to author plenty of books. His lectures, religious discourses and majalis went on for 3 to 4 hours where he emphasized upon self reformation and success.
He was a prolific orator especially his Masaib (Ghame Ahle Bayt (a.s)) used to be very heart rendering. His four majlises:
18th Jamadussani, Eid-e-Ghadeer
17th Rabiul Awal
13th Rajab
28th Safar
Are very historic and during those times a lot people from different communities and towns around used to attend and appreciated the great facts that he highlighted in his majalises.
He had two sons one Moulana Sajjad Zangipuri who although had not been to Lucknow for higher education served his father and attained great knowledge and whereafter became a revered Aalim.
His other son was Syed Taqi Zangipuri. It is mentioned in Allama Kasuri’s autobiography that I got down at the residence of Qazi Bande Ali Khan in Telyar Nala in Banaras and said that in this family a learned person by name Syed Ali Jawad who is also admitted in a Madrasa-e-Imania Lucknow who by grace of Allah os very close to Ijtehad and a Mujtahid is lighting the lamp of guidance to knowledge,peace and prosperity.
Brief about Moulana Syed Ali Jawad sahab son of Syed Mohammed sb Zangipuri who was the founder of MADRASA-E-IMANIA at Banaras.
Click here to read full article
He was born in 1274 A.H (1857 A.D) in Zangipur. Lost his father at the age of 10 years, his maternal grandfather Mir Inayath Hussain who had settled in Varanasi (then Banaras) took took up the responsibility of bringing up Ali Jawad sahib and hence he was brought up in Varanasi. He pursued his initial education under Moulana Syed Imdad Ali sahib Banarsi and Moulana Raza Hussain Navezvi. Later he embarked to Lucknow to pursue higher education where Sheikh sahib Karbalai awarded him Ejaza-e-Ijtehad but his magnanimous simplicity was such that he did not reveal it to anyone else. Later on he returned to Varanasi and devoted his time for the services to Islam.
During those days he also encouraged a lot of small time bakers and sweetmakers from the minority and majority community to setup facilities in Banaras which could also be utilised for the purpose of nazar and majalises.
He formed an organization (Anjuman) FALAHUL AKHWAN which was connected to his family and his affiliates and other Tehzeeb and Akhlakh which also comprised Ghazipur and Banaras apart from Zangipur. He was mostly involved in self reformation and was away most of the time occupied wih his teaching and hospitality oand hence he did not have much time to author plenty of books. His lectures, religious discourses and majalis went on for 3 to 4 hours where he emphasized upon self reformation and success.
He was a prolific orator especially his Masaib (Ghame Ahle Bayt (a.s)) used to be very heart rendering. His four majlises:
18th Jamadussani, Eid-e-Ghadeer
17th Rabiul Awal
13th Rajab
28th Safar
Are very historic and during those times a lot people from different communities and towns around used to attend and appreciated the great facts that he highlighted in his majalises.
He had two sons one Moulana Sajjad Zangipuri who although had not been to Lucknow for higher education served his father and attained great knowledge and whereafter became a revered Aalim.
His other son was Syed Taqi Zangipuri. It is mentioned in Allama Kasuri’s autobiography that I got down at the residence of Qazi Bande Ali Khan in Telyar Nala in Banaras and said that in this family a learned person by name Syed Ali Jawad who is also admitted in a Madrasa-e-Imania Lucknow who by grace of Allah os very close to Ijtehad and a Mujtahid is lighting the lamp of guidance to knowledge,peace and prosperity.
Friday, July 27, 2007
Report of Moulana Faraleeta Hussaini 's ashura majlis article published in The Chicago Tribune on 2 Mar 2004
Click on the link below for more details:
http://redesign.pluralism.org/news/article.php?id=6270
or
Click here to read complete article
Brief of the news published:
On March 2, 2004 The Chicago Tribune reported, "In the parched desert of what is now Iraq, Imam Hussein, the grandson of the prophet Muhammad, was martyred by Sunni Muslim armies, giving rise to the separate Shiite sect of Islam. It all took place more than 1,300 years ago. But for Chicago's small Shiite community--and millions of believers, from Iraq to the Indian subcontinent and even the Caribbean--it could have happened only yesterday. For 10 days, the faithful relive the passion of Hussein's death at the hands of his oppressors--the defining moment of what it means to be a minority Shiite Muslim in a world dominated by Sunnis. Culminating their mourning ritual on the 10th day, generally known as Ashoura, members of the Chicago community will march Tuesday from the Daley Center to Michigan Avenue and back. For each of 10 previous nights in a small Northwest Side mosque, Farqalita and other imams recounted for a spellbound audience the exploits and suffering of Hussein, who died, abandoned by friends and supporters, to defend his family's succession to Muhammad as the head of the Muslim community."
http://redesign.pluralism.org/news/article.php?id=6270
or
Click here to read complete article
Brief of the news published:
On March 2, 2004 The Chicago Tribune reported, "In the parched desert of what is now Iraq, Imam Hussein, the grandson of the prophet Muhammad, was martyred by Sunni Muslim armies, giving rise to the separate Shiite sect of Islam. It all took place more than 1,300 years ago. But for Chicago's small Shiite community--and millions of believers, from Iraq to the Indian subcontinent and even the Caribbean--it could have happened only yesterday. For 10 days, the faithful relive the passion of Hussein's death at the hands of his oppressors--the defining moment of what it means to be a minority Shiite Muslim in a world dominated by Sunnis. Culminating their mourning ritual on the 10th day, generally known as Ashoura, members of the Chicago community will march Tuesday from the Daley Center to Michigan Avenue and back. For each of 10 previous nights in a small Northwest Side mosque, Farqalita and other imams recounted for a spellbound audience the exploits and suffering of Hussein, who died, abandoned by friends and supporters, to defend his family's succession to Muhammad as the head of the Muslim community."
Moulana Harun Zangipri's work highlighted in http://www.al-islam.org/abudharr/10.htm
Excerpt from the book:
Chapter 7
There are countless exhortations which the Prophet made to Abuzar. We here throw light on a few of them. Moulana Muhammad Harun Zangipuri writes on the authority of "Amali" of Shaykh Tusi that the Prophet said to Abuzar:
“O Abuzar! Worship Allah as if you are seeing Him, or He is seeing you and even if you are not seeing him”.
Know that His foremost worship is His cognition i.e. to understand that He is the First before whom there was none. He is One without a partner. He is Eternal having no end. He is the Creator of all things between the earth and the heavens. He is Pure and Omniscient. He is Free from every blemish, and is the Creator of all things
Chapter 7
There are countless exhortations which the Prophet made to Abuzar. We here throw light on a few of them. Moulana Muhammad Harun Zangipuri writes on the authority of "Amali" of Shaykh Tusi that the Prophet said to Abuzar:
“O Abuzar! Worship Allah as if you are seeing Him, or He is seeing you and even if you are not seeing him”.
Know that His foremost worship is His cognition i.e. to understand that He is the First before whom there was none. He is One without a partner. He is Eternal having no end. He is the Creator of all things between the earth and the heavens. He is Pure and Omniscient. He is Free from every blemish, and is the Creator of all things
University of Michigan publishes a book containing invaluable work by eminent Zangipur Aalims
UNIVERSITY OF MICHIGAAN published a book named "A SOCIO INTELLECTUAL HISTORY OF THE ITHNA ASHAR SHIAS IN INDIA"
containing invaluable work by eminent Zangipur Aalims viz.
containing invaluable work by eminent Zangipur Aalims viz.
- Moulana karam Husayn Zangipuri (1846 A.D ,1262 Hijri)
- Moulana Asghar Husayn Zangipuri (After 1853 A.D,1273 Hijri)
- Moulana Safdar Ali Zangipuri (1852 A.D,1267 Hijri)
Work By Saiyid Athar AbbasRizvi
Published 1986Marifat Pub. House
Original from the University of Michigan
Digitized Jul 11, 2006
Can check the following link on the web for more info about the book:
http://books.google.com/books?id=0Z0OAAAAIAAJ&q=zangipuri&dq=zangipuri&pgis=1
Prof S A Hassan at JNU has submitted a paper on Moulana Qais Zangipuri
Prof S A Hassan* at JNU in his valuable work has submitted a paper on "CONTRIBUTION OF QAIS ZANGIPURI TO THE QASIDAH WRITING IN INDIAN SUB-CONTINENT" IN A NATIONAL SEMINAR HELD IN BANGALORE, FEB 1997.
**Prof Syed Ainul Hassan is based at JNU and is well known globe trotting Shayare Ahle Bayt (a.s). Also he is son of a pious Aalim Moulana Prof Badrul Hassan currently living in Varanasi (Banaras).
**Prof Syed Ainul Hassan is based at JNU and is well known globe trotting Shayare Ahle Bayt (a.s). Also he is son of a pious Aalim Moulana Prof Badrul Hassan currently living in Varanasi (Banaras).
Moulana Razi Zangipuri 's work published in WWW.Worldcatlibraries.org
A famous and a very useful book on ECONOMICS IN ISLAM written by Moulana Razi Zangipuri has been published and marketed by http://www.worldcatlibraries.org/
The book is called Islām kā ma āshī nizām.
Can check the details on the internet at http://www.worldcatlibraries.org/oclc/20728103
Islām kā maāshī nizām.
by Muhammad Razī Zangīpūrī
Language: Urdu Type: Book
Publisher: Banaras: Al-Javād Buk Ḍipo, [1388, i.e. 1968 or 9]
OCLC: 20728103
Subjects: Economics -- Religious aspects -- Islam. Islam -- Economic aspects.
The book is called Islām kā ma āshī nizām.
Can check the details on the internet at http://www.worldcatlibraries.org/oclc/20728103
Islām kā maāshī nizām.
by Muhammad Razī Zangīpūrī
Language: Urdu Type: Book
Publisher: Banaras: Al-Javād Buk Ḍipo, [1388, i.e. 1968 or 9]
OCLC: 20728103
Subjects: Economics -- Religious aspects -- Islam. Islam -- Economic aspects.
Wednesday, July 25, 2007
Current ambassadors of Ahle Bayt (a.s) from Zangipur
Presently there are legends who really are making a great mark in the society and upholding the traditional prestige of the holy land of Zangipur.
A few of those who are a worth mention are:
Moulana Mukhtar Abdi sb Qibla aged about 94 is presently based at Lucknow has more than seven decades of service to the community and has vast contribution behind him in imparting deeni taleem and delivering intellectual discuorses about Ahle bayt(a.s).Even at this age does not hesitate to spare a moment in making himself available to the service of people.
Moulana Syed Mohammed Yousha Faizi Zangipuri presently based at Bangalore with his family.Serving since 1974 the people of Bangalore and rest of India as well.Has done precious contributions in moulding people towards unity and education.
His son Moulana Syed Faraleeta Ali Hussaini based at Chicago,IL in the US has been doing a commendable job in the fields of azadari,literature,ittehad(unity) and spread his noble works to people from different walks of life.
Moulana Parvez Ahmed is currently the Imame Juma at Zangipur masjid and contributes immensely to the madrasa which is involved in dispensing Deeni as well as other contemporary subjects.
Moulana Intesar Abdi based at Muzaffarpur in Bihar has made vast contribution in upliftment of the society by motivating people in getting towards education and weeding out social evils.
Moulana Kausar Abdi at Qom in Iran is also a working hard in bringing different streams of society including different religions together and set an example of unity in diversity and brotherhood.
Janab Faizi bhai is another person who is worth mention pertaining to his contribution towards Marsiya of Shohdae Karbala trained by his able and eminent father Janab Abbas Hussain.Also has been an active participant in contributing towards orphanages and education of the needy.
Moulana Sajjad Abdi based at Bhuj,Kutch in Gujrat who is in his early twenties is already trading a great path in achieving great success in the area of Ilme Deen and Majalis e Aza guided by Ahle Bayt(a.s).
A few of those who are a worth mention are:
Moulana Mukhtar Abdi sb Qibla aged about 94 is presently based at Lucknow has more than seven decades of service to the community and has vast contribution behind him in imparting deeni taleem and delivering intellectual discuorses about Ahle bayt(a.s).Even at this age does not hesitate to spare a moment in making himself available to the service of people.
Moulana Syed Mohammed Yousha Faizi Zangipuri presently based at Bangalore with his family.Serving since 1974 the people of Bangalore and rest of India as well.Has done precious contributions in moulding people towards unity and education.
His son Moulana Syed Faraleeta Ali Hussaini based at Chicago,IL in the US has been doing a commendable job in the fields of azadari,literature,ittehad(unity) and spread his noble works to people from different walks of life.
Moulana Parvez Ahmed is currently the Imame Juma at Zangipur masjid and contributes immensely to the madrasa which is involved in dispensing Deeni as well as other contemporary subjects.
Moulana Intesar Abdi based at Muzaffarpur in Bihar has made vast contribution in upliftment of the society by motivating people in getting towards education and weeding out social evils.
Moulana Kausar Abdi at Qom in Iran is also a working hard in bringing different streams of society including different religions together and set an example of unity in diversity and brotherhood.
Janab Faizi bhai is another person who is worth mention pertaining to his contribution towards Marsiya of Shohdae Karbala trained by his able and eminent father Janab Abbas Hussain.Also has been an active participant in contributing towards orphanages and education of the needy.
Moulana Sajjad Abdi based at Bhuj,Kutch in Gujrat who is in his early twenties is already trading a great path in achieving great success in the area of Ilme Deen and Majalis e Aza guided by Ahle Bayt(a.s).
Syed Ata Hussain Zangipuri 's work published in UNIVERSITY OF CALIFORNIA PRESS
Click here to read complete article
A book named Roots of North Indian Shi‘ism in Iran and Iraq
Religion and State in Awadh, 1722-1859 was
Published by J. R. I. Cole
UNIVERSITY OF CALIFORNIA PRESS
Berkeley · Los Angeles · Oxford
© 1989 The Regents of the University of California
-----------------------
Excerpt from the book:
The Beginnings of Shi‘i Scholarship in Awadh
Shi‘i rule in Awadh necessitated the development of a class of Shi‘i religious experts. Yet, surprisingly, this development took place very slowly. Until the 1780s most Shi‘i scholars in Awadh fell into two categories. They were middle landholding Sayyids in the lineage centers or they served as poets, physicians, or tutors at regional courts. In both cases they resembled gentlemen scholars more than professional clergy. Let us examine the pressures that created a trained, specialized corps of ulama receiving patronage from Awadh's Shi‘i ruling group.
Until 1766, when Nawab Shujacu'd-Dawlah settled down to rule Awadh and Allahabad from Faizabad, he made little patronage available to Shi‘i scholars. Imamis pursued their scholarship on an informal basis, lacking any major institution comparable to Farangi Mahall. Some Shi‘i scholars, such as Mawlavi Sayyid ‘Ata' Husayn Zangipuri, sought and received cash gifts and land grants from Mughal ruler Muhammad Shah, but the increasing confusion at the Mughal center made this form of wealth less and less stable.[36] Scholars functioned as independent agents, taking advantage of political decentralization in North India to find patronage with local magnates in Awadh, in Bengal, or even in Hindu-ruled Banaras.
[34] Barnett, North India Between Empires , pp. 21-22.
[35] Ibid, p. 95
[36] Sayyid Muhammad Husavn Nauganavi, Tazkirah-'ibe-baha fitarikhal-‘ulama' (Delhi Jayyid Barqi Press, n d), p. 212
A book named Roots of North Indian Shi‘ism in Iran and Iraq
Religion and State in Awadh, 1722-1859 was
Published by J. R. I. Cole
UNIVERSITY OF CALIFORNIA PRESS
Berkeley · Los Angeles · Oxford
© 1989 The Regents of the University of California
-----------------------
Excerpt from the book:
The Beginnings of Shi‘i Scholarship in Awadh
Shi‘i rule in Awadh necessitated the development of a class of Shi‘i religious experts. Yet, surprisingly, this development took place very slowly. Until the 1780s most Shi‘i scholars in Awadh fell into two categories. They were middle landholding Sayyids in the lineage centers or they served as poets, physicians, or tutors at regional courts. In both cases they resembled gentlemen scholars more than professional clergy. Let us examine the pressures that created a trained, specialized corps of ulama receiving patronage from Awadh's Shi‘i ruling group.
Until 1766, when Nawab Shujacu'd-Dawlah settled down to rule Awadh and Allahabad from Faizabad, he made little patronage available to Shi‘i scholars. Imamis pursued their scholarship on an informal basis, lacking any major institution comparable to Farangi Mahall. Some Shi‘i scholars, such as Mawlavi Sayyid ‘Ata' Husayn Zangipuri, sought and received cash gifts and land grants from Mughal ruler Muhammad Shah, but the increasing confusion at the Mughal center made this form of wealth less and less stable.[36] Scholars functioned as independent agents, taking advantage of political decentralization in North India to find patronage with local magnates in Awadh, in Bengal, or even in Hindu-ruled Banaras.
[34] Barnett, North India Between Empires , pp. 21-22.
[35] Ibid, p. 95
[36] Sayyid Muhammad Husavn Nauganavi, Tazkirah-'ibe-baha fitarikhal-‘ulama' (Delhi Jayyid Barqi Press, n d), p. 212
Bismilla Hirrahma Nirraheem
Zangipur Lake (talaab near Qais Zangipuri's burial site)Assalam alaikum everyone!
Today we have reviewed the site of Zangipur and have started the work towards reviving the advancement of this site.
Request you to kindly cooperate with all your inputs pertaining to Zangipur be it anything Literature,social,economic,political,personal,geagraphical,critics etc.
We would review your posts and publish it furthur.
Iltemase Dua
Syed Md Nazan Hussain Zangipuri
Subscribe to:
Posts (Atom)
